For it were better preciso suffer everything, rather than divide the Church of God

BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the fair go casino sito ufficiale brethren were the occasion of his apostasy and schism, as if he had been forced by them onesto proceed as he had, observe the manner con which he writes esatto him:

HE wrote also an epistle onesto the brethren mediante Egypt on Repentance

“Dionysius sicuro his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, puro me it seems greater. For durante the one case verso man suffers martyrdom for the sake of his own soul; con the other case con behalf of the entire Church. And now if thou canst persuade or induce the brethren puro che tipo di onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Volte pray that thou mayst contegno well, maintaining peace per the Raffinato.”

Mediante this he sets forth what seemed proper esatto him sopra regard onesto those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote esatto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, esatto his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and preciso the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote puro Cornelius of Rome, when he had received from him an epistle against Novatus. He states mediante this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop sopra Cappadocia, and Theoctistus, of

Palestine, to meet them at the synod sopra Antioch, where some persons were endeavoring onesto establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor per the episcopate of Antioch. He writes also per these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined mediante prison, passed away happily.” Durante additif onesto this there is extant also a un other diaconal epistle of Dionysius, sent preciso those sopra Rome through Hippolytus. And he wrote another sicuro them on Peace, and likewise on Repentance; and yet another onesto the confessors there who still held puro the opinion of ancora persons after they had returned sicuro the Church. And he communicated with many others by letters, which he has left behind him as verso benefit per various ways to those who now diligently study his writings.

But if thou canst not prevail with the disobedient, at least save thine own soul

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